Encounter the Truth

As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be headin...

As our heavenly Father treats us with grace and kindness, Jesus calls us to treat others with grace and kindness (and not judgmentalism). This sums up the requirements of the Old Testament Law—and it acts as an indicator of our spiritual state. Living as Jesus calls us to live is an indicator that we are entering life by the narrow gate; hypocrisy in this area is a sign that a person may be headin...

In a culture obsessed by material gain and material security, Jesus calls us to use our money to store up treasures in heaven—and as we do so, to train our hearts to love the things of heaven. And he calls us to turn away from worry and to trust our Heavenly Father to provide for us.

In a culture obsessed by material gain and material security, Jesus calls us to use our money to store up treasures in heaven—and as we do so, to train our hearts to love the things of heaven. And he calls us to turn away from worry and to trust our Heavenly Father to provide for us.

Jesus addresses a group of people who are very concerned that their religious acts should be seen and observed by others. He insists that their religious acts are worthless if they are done for show—and he calls us instead to seek the approval of the Father and not of men.

Jesus addresses a group of people who are very concerned that their religious acts should be seen and observed by others. He insists that their religious acts are worthless if they are done for show—and he calls us instead to seek the approval of the Father and not of men.

This section of chapter 5 is showing us that we need a Saviour who can deal with our guilt. As he outlines this kingdom ethic, Jesus is actually telling us how he wants us, his saved people, to live. Jesus really does mean that his saved people are to live out a righteousness that will be greater than even the righteousness of the Pharisees. Living out that righteousness will be evidence that we h...

This section of chapter 5 is showing us that we need a Saviour who can deal with our guilt. As he outlines this kingdom ethic, Jesus is actually telling us how he wants us, his saved people, to live. Jesus really does mean that his saved people are to live out a righteousness that will be greater than even the righteousness of the Pharisees. Living out that righteousness will be evidence that we h...

Although some thought Jesus overturned the Law of Moses, he insists that he has come to fulfil it. His teaching on the Law’s requirements sets a standard of righteousness that we fail to meet on our own—and so it shows us that we need to rely on him and his righteousness to be acceptable to the Father. At the same time, Jesus does mean to call us to live according to a radically high standard. Thi...

Although some thought Jesus overturned the Law of Moses, he insists that he has come to fulfil it. His teaching on the Law’s requirements sets a standard of righteousness that we fail to meet on our own—and so it shows us that we need to rely on him and his righteousness to be acceptable to the Father. At the same time, Jesus does mean to call us to live according to a radically high standard. Thi...

While the world thinks blessing is found in aggressive self-advancement and self-preservation, Jesus teaches the surprising and counter-cultural message that blessing is found in an attitude of meekness and humility—because that is the disposition that is required for entering the kingdom of heaven through faith in him. Those who enjoy true blessing will live distinctively as salt and light in thi...

While the world thinks blessing is found in aggressive self-advancement and self-preservation, Jesus teaches the surprising and counter-cultural message that blessing is found in an attitude of meekness and humility—because that is the disposition that is required for entering the kingdom of heaven through faith in him. Those who enjoy true blessing will live distinctively as salt and light in thi...

Peter is writing to believers who are living in the midst of a storm and coping with the uncomfortable sensation of being unsteadied by the winds swirling about them. Opposition, scorn, persecution for the faith—true suffering as believers—these are realities confronting them and threatening to intensify against them. As he concludes his letter, Peter now gives to these believers and to us some co...

Peter is writing to believers who are living in the midst of a storm and coping with the uncomfortable sensation of being unsteadied by the winds swirling about them. Opposition, scorn, persecution for the faith—true suffering as believers—these are realities confronting them and threatening to intensify against them. As he concludes his letter, Peter now gives to these believers and to us some co...

Leadership matters. Good leadership raises and dignifies any group of people—bad leadership does the opposite. This principle, which is true in general, is especially true in the church. The need for good and godly leadership for the church is only accentuated when times of pressure and difficulty arise. The key principles that Peter outlines here for leadership with godliness and integrity are so...

Leadership matters. Good leadership raises and dignifies any group of people—bad leadership does the opposite. This principle, which is true in general, is especially true in the church. The need for good and godly leadership for the church is only accentuated when times of pressure and difficulty arise. The key principles that Peter outlines here for leadership with godliness and integrity are so...

Peter tackles the reality of suffering head-on in this vitally important passage, and he teaches us what to do to be ready for suffering—and then to endure suffering as a believer. Those going through suffering need to hear and receive his message—and those living in times of relative ease need to hear it too, that we may be prepared for that which will surely come.

Peter tackles the reality of suffering head-on in this vitally important passage, and he teaches us what to do to be ready for suffering—and then to endure suffering as a believer. Those going through suffering need to hear and receive his message—and those living in times of relative ease need to hear it too, that we may be prepared for that which will surely come.

Peter has been preparing us for enduring opposition from a scornful world, and he wants believers in Christ to learn how to live godly and honourable lives in the midst of opposition. He wants us to flourish as disciples of Christ, pursuing godliness and fruitfulness in Christ, even as the world closes in about us and the days darken. To help us and equip us in this, he sets before us powerful rea...

Peter has been preparing us for enduring opposition from a scornful world, and he wants believers in Christ to learn how to live godly and honourable lives in the midst of opposition. He wants us to flourish as disciples of Christ, pursuing godliness and fruitfulness in Christ, even as the world closes in about us and the days darken. To help us and equip us in this, he sets before us powerful rea...

Christians live in the context of constant pressure from the world around. That was true in the first century AD—and it is true today. Knowing the possibility of opposition and persecution, Peter urges us to be committed to doing good and ready to explain our hope in Christ to anyone who asks. And if suffering should come our way even so, we must be ready to follow in the footsteps of our Saviour.

Christians live in the context of constant pressure from the world around. That was true in the first century AD—and it is true today. Knowing the possibility of opposition and persecution, Peter urges us to be committed to doing good and ready to explain our hope in Christ to anyone who asks. And if suffering should come our way even so, we must be ready to follow in the footsteps of our Saviour.

The biblical pattern for marriage is so out of step with the world’s pattern. Wives and husbands are called to honour one another in complementary and distinctive ways—seeking the spiritual good of the other. We can see how the world’s approach breaks down, and how we need to look to the Maker’s design and pursue marriages that honour, not only one another, but the Lord.

The biblical pattern for marriage is so out of step with the world’s pattern. Wives and husbands are called to honour one another in complementary and distinctive ways—seeking the spiritual good of the other. We can see how the world’s approach breaks down, and how we need to look to the Maker’s design and pursue marriages that honour, not only one another, but the Lord.

We are called to be subject to government and to those in authority over us in the workplace. And we are to do that, not because they are necessarily good and respectable leaders who treat us well, but because we fear the Lord. If this involves suffering—which it might—we must turn our eyes to the Lord Jesus, who willingly suffered for our sake on the cross.